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| abu a la al maududi: Human Rights in Islam Syed Abul ʻAla Maudoodi, 1976 A short exposition of the value and concept of human rights in Islam as noted in the Quran and Sunnah |
| abu a la al maududi: Let Us be Muslims Syed Abul ʻAla Maudoodi, 1985 This book is an English version of Sayyid Mawdudi's Urdu Khutubat. Originally delivered to ordinary, almost illiterate, farmers and servicemen, it met the real and great spiritual and cultural needs of Muslims, particularly in Southeast Asia, in the twentieth century. It includes sections on belief; each Pillar of Islam (faith, prayer, fasting, charity, and pilgrimage); and the meaning of jihad. Mawlana Sayyid Abdul A'la Mawdudi (1903-1979), one of the chief architects and leaders of the contemporary Islamic resurgence, was an outstanding Islamic thinker and writer of his time. |
| abu a la al maududi: The Meaning of the Qur'ān Syed Abul ʻAla Maudoodi, 1967 |
| abu a la al maududi: Islam's Political Order Syed Abul ʻAla Maudoodi, 2018 |
| abu a la al maududi: Come, Let Us Change this World Syed Abul ʻAla Maudoodi, 1986 |
| abu a la al maududi: Jihād in Islām Syed Abul ʻAla Maudoodi, 1976 |
| abu a la al maududi: The Muslim Brotherhood Barbara Zollner, 2009-01-13 The Muslim Brotherhood is one of the most influential Islamist organisations today. Based in Egypt, its network includes branches in many countries of the Near and Middle East. Although the organisation has been linked to political violence in the past, it now proposes a politically moderate ideology. The book provides an in-depth analysis of the Muslim Brotherhood during the years of al-Hudaybi’s leadership, and how he sought to steer the organization away from the radical wing, inspired by Sayyid Qutb, into the more moderate Islamist organization it is today. It is his legacy which eventually fostered the development of non-violent political ideas. During the years of persecution, 1954 to 1971, radical and moderate Islamist ideas emerged within the Brotherhood’s midst. Inspired by Sayyid Qutb’s ideas, a radical wing evolved which subsequently fed into radical Islamist networks as we know them today. Yet, it was during the same period that al-Hudaybi and his followers proposed a moderate political interpretation, which was adopted by the Brotherhood and which forms its ideological basis today. |
| abu a la al maududi: Worship in Islam Sayyid Abul A'la Mawdudi, 2015-09-21 With a focus upon the social dimension of worship Mawdudi's original approach to religious ritual and self-purification considers worship's transformative role in social life, as well as on the spirit. This work offers an illuminating and unique study of the nature and significance of Islamic spirituality by a leading Muslim intellectual from the twentieth century. |
| abu a la al maududi: Towards Understanding Islam Syed Abul ʻAla Maudoodi, 1977 |
| abu a la al maududi: A Short History of the Revivalist Movement in Islam Syed Abul ʻAla Maudoodi, 1999 Works include: - Jihad in Islam - Understanding the Qur'an - The Religion of Truth - Islam and Ignorance - On Education - Towards Understanding Islam - The Process of Islamic Revolution - Biography of the Last Prophet |
| abu a la al maududi: Islamic Civilization Sayyid Abul A'la Mawdudi, 2015-07-02 Mawdudi argues that the true understanding of Islamic civilization is possible only by having access to the soul of that civilization and its underlying fundamental principles – belief in God, the angels, the Prophets, the Revealed Books and the Last Day – rather than to its manifestations in knowledge, literature, fine arts, social life or its system of governance. |
| abu a la al maududi: Towards Understanding Islam Syed Abul ʻAla Maudoodi, 1984 |
| abu a la al maududi: The Muslim Brotherhood Circumstances Surrounding its Establishment Trends Research & Advisory, 2020-01-01 The Muslim Brotherhood is a phenomenon worthy of investigation given its geographical reach and the depth of its social and political influence, not only in the Arab and Muslim regions, but throughout the whole world. An analytical view of the historical circumstances surrounding the Group's emergence in Egypt is key to understanding the factors that have shaped its followers, its ideological vision and its tools of change. An examination of the social, economic and cultural environment which witnessed the inception of the Muslim Brotherhood is of special importance, as it allows us to envision the overall conditions that prevailed in Egypt at the time of the Group’s founding. Such a study is an attempt not only to understand the events and developments that accompanied the emergence of the Muslim Brotherhood, but to identify the ways in which these developments have colored events of the recent past. The study highlights the intellectual origins of the Muslim Brotherhood as embodied in Sunni Orthodoxy, the ideology of the Khawarij, and pioneers of the Arab-Islamic Renaissance (Nahda), such as Jamal al-Din al-Afghani, Muhammad Abduh, Muhammad Rashid Rida, and Abul A'la Maududi, whose thought deeply impacted the formulation of the Brotherhood's ideas. The study also addresses the role played by figures such as Hasan al-Banna and Sayyid Qutb, who entrenched violence within the Group’s rhetoric, worldview and actions. No less importantly, the study addresses the theoretical foundations of the Brotherhood’s thought and approach, which are highly generalized and ambiguous despite the Brotherhood’s claim that they are authentic and deeply rooted in the Islamic legal and juristic tradition. |
| abu a la al maududi: The Muslim Brotherhood in the United Arab Emirates Jamal Sanad Al-Suwaidi, 2022-02-22 During times of crises there has been a historical tendency for peripheral ideologies and groups, such as the Muslim Brotherhood, to gain a foothold. The so-called Arab Spring was one such moment, where the Brotherhood was able to manipulate concerns and deeply held beliefs in order to assume power. Yet the ideology purported by the group is a fundamental misrepresentation of Islam, in an attempt to exploit religion to serve its narrow goals and interests. In this context, pure Islam, based on worship, respect and the higher principles of religion, must be differentiated from the ideology promoted by groups like the Muslim Brotherhood. Over the decades, in countries across the region, the Brotherhood and its branches have managed to infiltrate major elements of state and society, to varying degrees. In doing so, it has relied on manipulation, intimidation and violence, while its political positions regularly shift in order to facilitate attempts to assume power. The UAE was also impacted by the Muslim Brotherhood’s project, which in this country, is thought to date back to 1962 when its members first arrived in the Emirates and began to build a base in Dubai. Before long, the UAE branch of the organization, known as Al-Islah, established deep roots across UAE society, wielding control of the education system in particular, and posing a threat to the very stability of the nation. However, the UAE is a powerful example of decisive state action to eradicate the threat of political Islam, ultimately ensuring a safe, stable and prosperous environment where its people could thrive. This important book charts the development of the Brotherhood, from its beginnings in Egypt in the 1920s, to its attempts to consolidate power across the region following the so-called Arab Spring. It highlights the group’s tactics, ambiguous ideology and attempts to distort religion to gain power and influence. The insights offered, based on robust research into the group, its ideology and activities, aim to expose the duplicitous agenda of groups like the Brotherhood, and ensure they are unable to once again exploit vulnerabilities and re-emerge. |
| abu a la al maududi: Purdah and the Status of Woman in Islam Syed Abul ʻAla Maudoodi, 1996 Islamic argument about the purdah system among Muslims (to protect women from the view of men). |
| abu a la al maududi: Nations Rise and Fall Why? Sayyed Abul A‘la Maududi, 1978 This booklet actually was a historical speech delivered by Maulana Sayyed Abul A’la Maududi (R) at Darul Islam Pathankot in East Panjab on the 10th may 1947 before three month of Independence Partition of India. Besides the Muslims the audience was consisted of several Hindus and Shikhs. In this speech the Maulana clearly clarified the nature of Divine Law of the rise snd fall of nations. He surveyed the history of Muslim rule in India subcontinent and of their dismissal from the rule. He also surveyed the rule of British in India and their expulsion. In the speech the Maulana also pointed the elements causing deterioration and elements of reform. We think, our nation –makers will be benefited from this unique booklet. |
| abu a la al maududi: The Power of Ideology Alex Roberto Hybel, 2013-05-13 Since the Roman Empire, leaders have used ideology to organize the masses and instil amongst them a common consciousness, and equally to conquer, assimilate, or repel alternative ideologies. Ideology has been used to help create, safeguard, expand, or tear down political communities, states, empires, and regional or world systems. This book explores the multiple effects that competing ideologies have had on the world system for the past 1,700 years: the author examines the nature and content of Christianity, Islam, Confucianism, Protestantism, secularism, balance-of-power doctrine, nationalism, imperialism, anti-imperialist nationalism, liberalism, communism, fascism, Nazism, ethno-nationalism, and transnational radical Islamism; alongside the effects their originators sought to craft and the consequences they generated. This book argues that for centuries world actors have aspired to propagate through the world arena a structure of meaning that reflected their own system of beliefs, values and ideas: this would effectively promote and protect their material interests, and - believing their system to be superior to all others – they felt morally obliged to spread it. Radical transnational Islamism, Hybel argues, is driven by the same set of goals. This book will be of interest to students and scholars of international politics, international relations theory, history and political philosophy. |
| abu a la al maududi: Islamic Way of Life Syed Abul ʻAla Maudoodi, 1992-07 |
| abu a la al maududi: Towards Understanding Islam Syed Abul ʻAla Maudoodi, 1977 |
| abu a la al maududi: The Muslim Brotherhood in the United Arab Emirates: Miscalculations Prof. Jamal Sanad Al-Suwaidi, 2022-06-14 Throughout history, religious groups, such as the Muslim Brotherhood, have risen in popularity during times of crises in countries all over the world – much like conservative political parties. In this context, pure Islam, based on worship, respect, principles of religion and countering idolatry, must be differentiated from the religion promoted by groups like the Muslim Brotherhood. The group attempts to exploit religion to serve its own interests and to seize power. The Brotherhood’s goals may be fixed, but their interests are subject to change. The issue for religious groups like the Muslim Brotherhood is their belief that any criticism of them is also a criticism of religion, despite the fact their ideas are merely human interpretations, which can be true or false. As a result, the exploitation of religion has become one of the defining characteristics of our modern era. There are many narratives surrounding the inception of the Muslim Brotherhood in the UAE, however the correct account dates back to 1962, when Abdul Badie Saqr, a Qatari citizen of Egyptian origin, came to the UAE. The Qatari Brotherhood had also established a presence in Dubai in 1961, playing a major role in the establishment of the UAE’s Muslim Brotherhood group. When Abdul Badie Saqr arrived in the UAE, he was accompanied by Yusuf Al-Qaradawi, Abdul Mueizz Al-Sattar, Ahmad Al-Assal and Kamal Naji. The Muslim Brotherhood in the UAE followed in the footsteps of its parent group in Egypt, and its branch in Kuwait. While the Kuwaiti model was followed in the Arab Gulf region, the Egyptian model was the superior example, in both political and religious contexts. |
| abu a la al maududi: The Education Syed Abul ʻAla Maudoodi, 1993 Articles and speeches by the author on Islamic education. |
| abu a la al maududi: A System of Life Jan-Peter Hartung, 2014 While much current research on political Islam revolves around militant Islamism, the genesis of this ideology remains little understood. A System of Life is a pioneering examination of the earliest attempt at a systematic outline of Islamist ideology, namely that proposed in the 1930s and early 1940s by the renowned Indo-Muslim intellectual Sayyid Abu'l-A'la Mawdudi. Hartung reconstructs his thought in the light of the competing ideologies at play at the time, especially his claim to recast Islam as an all-comprehensive, self-contained and inner-worldly system of life. His analysis is embedded in an understanding of the history of ideas that assumed increasingly global dimensions through colonial encounters. By showing how Mawdudi -- depicted as a major protagonist of this development - attempted to align elements of Western philosophical thought with selected traditional Islamic ideas and concepts, 'Islamism' is established as an Islamic contribution to a universalistic notion of modernity. Along with offering a detailed portrayal of Mawdudi's system of thought, Hartung also discusses the reception and modification of his ideas in the Middle East, predominantly among intellectuals of the Egyptian Muslim Brotherhood, and among their imitators in postcolonial South Asia. |
| abu a la al maududi: Rethinking Salafism Raihan Ismail, 2021 1. Introduction -- 2. Deconstructing Salafism -- 3. Transnational solidarity of Salafi ʻulama: the politics of Islamism -- 4. Transnational networks of Salafi ʻulama: the debate over the Sunni-Shiʻa divide -- 5. Transnational networks of Salafi ʻulama: haraki/quietist unity in the face of Jihadi Salafism? -- 6. Transnational networks of ʻulama: contesting the social sphere -- 7. Conclusion -- Notes -- Selected Bibliography. |
| abu a la al maududi: First Principles of Islamic Economics Syed Abul ʻAla Maudoodi, 2011 A collection of major writings on Islamic economics by Abu'l A'la Mawdudi (1903-79), one of the leading Muslim intellectuals of the twentieth century. |
| abu a la al maududi: Contemporary Islamic Discourse in the Malay-Indonesian World Azhar Ibrahim, 2022-11-24 While many books have probed the role of Islam in political and social change in Southeast Asia over the past three decades, few have focused on the power of the religious discourse itself in shaping this transformation. Contemporary Islamic Discourse in the Malay–Indonesian World captures the interplay between religion and social thought in comparative case studies from Malaysia, Indonesia and Singapore. Drawing on a critical sociology of knowledge and a profound understanding of historical contexts, the central focus is on Muslim intellectuals who have grappled with the impact of modernity in these societies, between those seeking to reform Islam’s role and those who take a hardline defensive stance. The discussion deals successively with the role of religious traditionalism, the upsurge of dakwah revivalism and the public sphere, attitudes towards democracy and pluralism, and finally the ideas advanced by liberal Islam and its opponents. Above all, Azhar Ibrahim offers the reader a creative way of understanding the modern Islamic discourse and its relationship to the remaking of society at large. ‘Azhar Ibrahim’s book cuts through the noise of much discourse on Islam and puts perspective to a vast amount of materials, effectively constructing their actual social and historical meaning. It should be read by all those seeking an in-depth understanding of contemporary Southeast Asia, even beyond the particular issues of Islam and Muslims’. — Shaharuddin Maaruf Academy of Malay Studies, University of Malaya ‘This book is a must read for all those interested in a critical evaluation of the force and implications of religious traditionalism, conservatism and revivalism on the development of plural and democratic Muslim societies in Southeast Asia, and the challenges they pose to critical voices struggling for the relevance of ethical and humanist traditions of Islam’. — Noor Aisha binte Abdul Rahman Department of Malay Studies, National University of Singapore |
| abu a la al maududi: Catalogue of Arabic Printed Books in the British Museum: A-Z. 1894-1901 British Museum. Dept. of Oriental Printed Books and Manuscripts, Alexander George Ellis, 1894 |
| abu a la al maududi: Let there be no Compulsion in Religion (Sura 2:256) Christine Schirrmacher, 2016-02-04 In Christine Schirrmacher's postdoctoral thesis, for the first time one finds reviews of original voices coming from Islamic theology on the topic of religious freedom and apostasy. Arabic, English, French, and Urdu texts have been translated and analyzed and thus made accessible. There are basically three positions which are defended on falling away from the Islamic faith: Complete advocacy of religious freedom, the complete denial of religious freedom with a call for the immediate application of the death penalty for apostates, and the centrist position. The centrist position, however, which allows inner freedom of thought and warns against premature persecution, calls for the death penalty in the case of open apostasy (e.g., in the case of conversion to another faith). Within established Islamic theology, the latter approach is nowadays the most frequent point of view found. These three main positions on apostasy are introduced in this postdoctoral thesis by means of the publications of three influential 20th century theologians: Yusuf al-Qaradawi (b. 1926), Abdullah Saeed (b. 1960), and Abu l-A'la Maududi (1903-1979). They all have followings of many millions of people and have political influence at their disposal. The study explains why in many Muslim majority countries there is still today only very limited or sometimes no freedom of religion (in the sense of the Universal Declaration of Human Rights adopted by the United Nations in 1948) for converts, critical intellectuals, artists and progressive Quranic studies specialists, journalists and secularists, agnostics and confessing atheists, enlightened thinkers, women's rights and human rights activists as well as adherents of non-recognized minorities. |
| abu a la al maududi: Women and Development Jamal Sanad Al-Suwaidi, 2020-03-16 His Excellency Prof. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research, has published a new book titled Women and Development, which addresses, over four chapters, major issues relevant to Arab Islamic thought regarding women and their role in development. His Excellency believes that “women’s problems” are in fact society's problems; and these problems will not be solved without the involvement of government and private organizations and society as a whole. Improving the status of women and promoting their participation in development is the concern of the entire country. The author puts forth arguments proving the unsustainable rhetoric voiced by regressive political Islam, which sought, through selective interpretation of Islamic texts, to impose restrictions on the freedom of women and their participation in the development process. The author also provides practical responses to urgent questions regarding the status of women in Islam, such as their access to education and presence in labor markets in relation to men. In this regard, the author refers to statistics and survey data, as well as analytical readings of the circumstances involving women's rights in GCC countries. In the last chapter, the author explores the status of women in the United Arab Emirates, as they set a role model for Gulf and Arab women. This model was shaped by the late Sheikh Zayed bin Sultan Al Nahyan (may God rest his soul in peace), through his open and insightful thought, and implemented through effective policies and programs. |
| abu a la al maududi: the pleasures of paradise part 1 of 2 IslamKotob, |
| abu a la al maududi: The Islamic State Ondrej Filipec, 2020-03-10 The Islamic State analyzes the transformation of ISIS (Daesh) from an underground insurgent organization to a quasi-state entity. It traces the genesis and evolution of what may be interpreted as a revolutionary war aimed at the creation and expansion of a new society and world order in the ruins of Syria and Iraq. This book: Analyzes the regime’s totalitarian features including structure, ideology, propaganda, and violence; Examines its ideology with a focus on radical Islamism and Salafi-jihadism; Studies the economics behind its continued existence; and Explores the attitude of key state and non-state actors, especially Russia, USA, and the Global Coalition, towards Daesh. An indispensable guide to the study of modern terrorism, this book will be of great interest to students and researchers of Middle East studies, terrorism, with a focus on ISIS, military and strategic studies, politics and international relations, as well as general readers. |
| abu a la al maududi: Pan-Islam Jacob M. Landau, 2015-07-24 Few ideas have excited such passions over the years as Pan-Islam, and few have been the subject of so many contradictory interpretations. Based on a shared religious sentiment, the politics of Muslim unity and solidarity have had to contend with the impact of both secularism and nationalism. Professor Landau’s study, first published in 1990 as The Politics of Pan-Islam, is the first comprehensive examination of the politics of Pan-Islam, its ideologies and movements, over the last 120 years. Starting with the plans and activities of Abdülhamid II and his agents, he covers the fortunes of Pan-Islam up to and including the marked increase in Pan-Islamic sentiment and organization in the 1970s and 1980s. The study is based on a scholarly analysis of archival and other sources in many languages. It covers an area from Morocco in the west to India and Pakistan in the east and from Russia and Turkey to the Arabian Peninsula. It will provide a unique reference point for anyone wishing to understand the impact of Pan-Islam on international politics today. |
| abu a la al maududi: Islam, Context, Pluralism and Democracy Yaser Ellethy, 2014-11-20 Islam, Context, Pluralism and Democracy aspires to clarify the tensions and congruences between the revelational and the rational, the text and the context, the limits and the horizons of contextualization in Islam, as these emanate from the Islamic interpretative tradition. This book examines classical and modern Muslim interpretations with regard to the concepts of diachronic development, pluralism and democracy based on Arabic-Islamic sources and literature. Focusing on the parameters of semantic changes, methods of interpretation and cultural variables, it shows how this interpretative tradition offers a diversity of ideas and approaches that can be utilized in contemporary debates concerning the socio-political contextualization of Islamic genuine thought. However, within this diversity, Islam presents generic principles and core values as 'moral paradigms' that can deal with such modern challenges. Based on the analysis of core Islamic texts and key-terms related to the discussed issues, mainly from the Quran and the Sunnah, and the broader Arabic-Islamic literature, it explores the boundaries of the mutable and constant in the Islamic worldview. Presenting classical Muslim interpretations and scholars as possible interlocutors in debates over the compatibility of Islam with challenges of modernity, this book is essential reading for researchers and postgraduates interested in Islamic Studies, Philosophy of Religion and Political Science. |
| abu a la al maududi: KH. ABDUL KARIM JAMAK DAN PEMIKIRANNYA TENTANG KONSEP KETUHANAN Ahmad Zuhdi, 2021-06-17 Abdul Karim Jamak merupakan seorang ulama tersohor, yang telah berjuang dengan aktifiti dakwahnya mengajak masyarakat muslim di Kerinci untuk mengamalkan ajaran Islam sesuai dengan syariat Nabi Muhammad Saw. Dari konsep pemikirannya tentang Ketuhanan, Abdul Karim Jamak adalah menganut pemikiran Asya’irah, berasaskan kepada al-Qur’an dan hadis Rasulullah Saw. Ajaran Ketuhanannya yang telah difahami dan diamalkan pun telah memberi implikasi kepada murid-murid beliau dan masyarakat muslim Kerinci. Buku ini mengkaji ‘Abdul Karim Jamak dan Pemikirannya tentang Konsep Ketuhanan’ menggunakan kaedah penyelidikan kualitatif (qualitative research) dengan melalui dua pendekatan iaitu pendekatan sejarah (Historical approach) dan pendekatan teori Islam (Islamic theory approach). Tujuannya yang utama adalah untuk mengkaji dan meneliti biografi Abdul Karim Jamak dan Pemikirannya tentang Konsep Ketuhanan. Yang secara terperinci membicarakan tentang, Sifat Allah, konsep Perbuatan Tuhan serta Qada dan Qadar. Penulis memilih tokoh ini sebagai objek kajian karena beliau adalah tokoh terkemuka di Indonesia, kemudian mengadakan Analisa perbandingan sebagai sebuah penyelidikan komperatif. |
| abu a la al maududi: Islam in South Asia Jamal Malik, 2008-10-31 Islamic South Asia has become a focal point in academia. Where did Muslims come from? How did they fare in interacting with Hindu cultures? How did they negotiate identity as ruling and ruled minorities and majorities? Part I covers early Muslim expansion and the formative phase in context of initial cultural encounter (app. 700-1300). Part II views the establishment of Muslim empire, cultures oscillating between Islamic and Islamicate, centralised and regionalised power (app. 1300-1700). Part III is composed in the backdrop of regional centralisation, territoriality and colonial rule, displaying processes of integration and differentiation of Muslim cultures in colonial setting (app. 1700-1930). Tensions between Muslim pluralism and singularity evolving in public sphere make up the fourth cluster (app. 1930-2002). |
| abu a la al maududi: Islamism in Indonesia Bernhard Platzdasch, 2009 The fall of President Soeharto in May 1998 and the introduction of multi-party democracy by President BJ Habibie have unleashed religious parties (both Islamic and Christian) in Indonesian politics. This study shows that the Islamist agenda of the Islamist parties is overshadowed by their political pragmatism. This book is a must-read account on the rise and failure of the Islamist struggle in Indonesia's emerging democracy. Platzdasch's work is without a doubt a significant and timely contribution to a better understanding of Islamic politics in contemporary Indonesia. - Professor Azyumardi Azra, Professor of History & Director, Graduate School, Syarif Hidayatullah State Islamic University, Jakarta, Indonesia. |
| abu a la al maududi: Islam in the World Today Werner Ende, Udo Steinbach, 2011-12-15 Considered the most authoritative single-volume reference work on Islam in the contemporary world, the German-language Der Islam in der Gegenwart, currently in its fifth edition, offers a wealth of authoritative information on the religious, political, social, and cultural life of Islamic nations and of Islamic immigrant communities elsewhere. Now, Cornell University Press is making this invaluable resource accessible to English-language readers. More current than the latest German edition on which it is based, Islam in the World Today covers a comprehensive array of topics in concise essays by some of the world's leading experts on Islam, including: • the history of Islam from the earliest years through the twentieth century, with particular attention to Sunni and Shi'i Islam and Islamic revival movements during the last three centuries; • data on the advance of Islam along with current population statistics; • Muslim ideas on modern economics, on social order, and on attempts to modernize Islamic law (shari'a) and apply it in contemporary Muslim societies; • Islam in diaspora, especially the situation in Europe and America; • secularism, democracy, and human rights; and • women in Islam Twenty-four essays are each devoted to a specific Muslim country or a country with significant Muslim minorities, spanning Asia, Africa, the Middle East, and the former Soviet Union. Additional essays illuminate Islamic culture, exploring local traditions; the languages and dialects of Muslim peoples; and art, architecture, and literature. Detailed bibliographies and indexes ensure the book's usefulness as a reference work. |
| abu a la al maududi: American Journal of Islamic Social Sciences 16:1 RalphBraibanti, Aref T.M. Atari, Murad Wilfried Hofmann, The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. |
| abu a la al maududi: POLITIK ISLAM Achmad Irwan Hamzani, Havis Aravik, 2021-01-21 Politik merupakan aktivitas terpenting manusia sepanjang sejarah. Pendapat Aristoteles manusia adalah “Zoon Politicon”, senantiasa keinginan untuk hidup bersama. Refleksi keinginan tersebut, diimplementasikan secara politik. Dengan politik manusia dapat saling mengelola potensi yang tersebar di antara mereka, saling bersinergi menuju arah yang sama, dan memahami dalam perbedaan. Begitu urgent-nya politik, sehingga tidak ada manusia yang tidak pernah bersentuhan dengan politik. Bahkan Ibn Taimiyyah seorang pemikir politik Islam terkemuka pernah menulis dalam Kitab Siyasah al-Syar’iyyah bahwa mengurusi dan melayani kepentingan manusia merupakan kewajiban terbesar agama, di mana agama dan dunia tidak bisa tegak tanpanya. Itu semua bisa dilakukan dengan politik. Buku Politik Islam; Sejarah dan Pemikiran merupakan salah satu ikhtiar penulis memperkenalkan politik mulai dari pengertian, sampai pada sejarah dan pemikiran para tokoh muslim dari masa klasik, pertengahan, hingga kontemporer, termasuk tokoh Indonesia. |
| abu a la al maududi: Arab-Iranian Relations Khair El-Din Haseeb, 2015-06-25 Regionally-based Arabs and Iranian scholars here explore the preoccupation of the economic, political, educational and strategist present of Arab-Iranian relationships in the context of the historical and cultural past. The issues covered include: historical ties and the current state of mutual awareness between Arabs and Iranians; the impact of the political and journalistic rhetoric of each side on their relationships; the image of Arabs and Iranians in each others' schoolbooks; economic ties and the prospects for their future development; the status of Arab and Iranian women; border and territorial disputes between Arab states and Iran; the position of Arab states and Iran on the Kurdish question; the Palestine question in Arab-Iranian relations; a comparative study of civil society in Iran and in Arab countries; and Arab-Iranian ties in the context of international relations. |
| abu a la al maududi: Islam and the Infidels David Bukay, 2017-07-12 This book discusses Islam, its relationship with the world, and how Muslims perceive the world and their role within it. Using Islamic scriptures and the works of important Muslim clerics, the author explores the Islamic notion that Muslims represent the best of humanity, and as such, have the duty and the right to propagate their faith throughout the world by any means, including violence. Islam and the Infidels warns of the dangers Muslim immigration poses to free societies. Using a diplomacy of deceit, Islamists immigrate to Western societies. Having done so, they establish closed ethnic communities that are estranged from their host countries, and are breeding grounds for native-born malcontents who may attack and destroy Western nations from within. The author is especially critical of Western apologists who not only pretend that Islam is not inherently aggressive and dangerous, but also denigrate those who point out the threat to liberal values posed by fundamentalist Islamic ideology. Bukay argues that to meet the Islamic threat, the West must understand Islam's true nature, and the best way of doing so is by analysing its scriptures and history. Bukay argues that Western societies should embrace the Judeo-Christian tradition, which is the root of their cultural heritage. In light of the mounting Muslim threat to liberalism in Western societies, citizens should resist oppressive Islamic practices and doctrines rather than accept them. |
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Abu - Wikipedia
Abu, character in a series of animated anti-fascist propaganda short films produced by Halas & Batchelor for the British Ministry of Information from 1943 to 1945; A character in the Disney …
Abu Garcia Fishing Reels & Rods | FishUSA - America's Tackle Shop
Abu Garcia is renowned for its high-performance fishing rods and reels, trusted by professionals and hobbyists alike. Whether you're targeting freshwater species or braving saltwater …
