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| abu ala al maududi: The Meaning of the Qur'ān Syed Abul ʻAla Maudoodi, 1967 |
| abu ala al maududi: Islam's Political Order Syed Abul ʻAla Maudoodi, 2018 |
| abu ala al maududi: Human Rights in Islam Syed Abul ʻAla Maudoodi, 1976 A short exposition of the value and concept of human rights in Islam as noted in the Quran and Sunnah |
| abu ala al maududi: Nations Rise and Fall Why? Sayyed Abul A‘la Maududi, 1978 This booklet actually was a historical speech delivered by Maulana Sayyed Abul A’la Maududi (R) at Darul Islam Pathankot in East Panjab on the 10th may 1947 before three month of Independence Partition of India. Besides the Muslims the audience was consisted of several Hindus and Shikhs. In this speech the Maulana clearly clarified the nature of Divine Law of the rise snd fall of nations. He surveyed the history of Muslim rule in India subcontinent and of their dismissal from the rule. He also surveyed the rule of British in India and their expulsion. In the speech the Maulana also pointed the elements causing deterioration and elements of reform. We think, our nation –makers will be benefited from this unique booklet. |
| abu ala al maududi: A Short History of the Revivalist Movement in Islam Syed Abul ʻAla Maudoodi, 1999 Works include: - Jihad in Islam - Understanding the Qur'an - The Religion of Truth - Islam and Ignorance - On Education - Towards Understanding Islam - The Process of Islamic Revolution - Biography of the Last Prophet |
| abu ala al maududi: Jihād in Islām Syed Abul ʻAla Maudoodi, 1976 |
| abu ala al maududi: Towards Understanding Islam Syed Abul ʻAla Maudoodi, 1984 |
| abu ala al maududi: Let Us be Muslims Syed Abul ʻAla Maudoodi, 1985 This book is an English version of Sayyid Mawdudi's Urdu Khutubat. Originally delivered to ordinary, almost illiterate, farmers and servicemen, it met the real and great spiritual and cultural needs of Muslims, particularly in Southeast Asia, in the twentieth century. It includes sections on belief; each Pillar of Islam (faith, prayer, fasting, charity, and pilgrimage); and the meaning of jihad. Mawlana Sayyid Abdul A'la Mawdudi (1903-1979), one of the chief architects and leaders of the contemporary Islamic resurgence, was an outstanding Islamic thinker and writer of his time. |
| abu ala al maududi: Purdah and the Status of Woman in Islam Syed Abul ʻAla Maudoodi, 1996 Islamic argument about the purdah system among Muslims (to protect women from the view of men). |
| abu ala al maududi: Worship in Islam Sayyid Abul A'la Mawdudi, 2015-09-21 With a focus upon the social dimension of worship Mawdudi's original approach to religious ritual and self-purification considers worship's transformative role in social life, as well as on the spirit. This work offers an illuminating and unique study of the nature and significance of Islamic spirituality by a leading Muslim intellectual from the twentieth century. |
| abu ala al maududi: Islamic Way of Life Syed Abul ʻAla Maudoodi, 1992-07 |
| abu ala al maududi: Islamic Civilization Sayyid Abul A'la Mawdudi, 2015-07-02 Mawdudi argues that the true understanding of Islamic civilization is possible only by having access to the soul of that civilization and its underlying fundamental principles – belief in God, the angels, the Prophets, the Revealed Books and the Last Day – rather than to its manifestations in knowledge, literature, fine arts, social life or its system of governance. |
| abu ala al maududi: The Education Syed Abul ʻAla Maudoodi, 1993 Articles and speeches by the author on Islamic education. |
| abu ala al maududi: First Principles of Islamic Economics Syed Abul ʻAla Maudoodi, 2011 A collection of major writings on Islamic economics by Abu'l A'la Mawdudi (1903-79), one of the leading Muslim intellectuals of the twentieth century. |
| abu ala al maududi: A System of Life Jan-Peter Hartung, 2014 While much current research on political Islam revolves around militant Islamism, the genesis of this ideology remains little understood. A System of Life is a pioneering examination of the earliest attempt at a systematic outline of Islamist ideology, namely that proposed in the 1930s and early 1940s by the renowned Indo-Muslim intellectual Sayyid Abu'l-A'la Mawdudi. Hartung reconstructs his thought in the light of the competing ideologies at play at the time, especially his claim to recast Islam as an all-comprehensive, self-contained and inner-worldly system of life. His analysis is embedded in an understanding of the history of ideas that assumed increasingly global dimensions through colonial encounters. By showing how Mawdudi -- depicted as a major protagonist of this development - attempted to align elements of Western philosophical thought with selected traditional Islamic ideas and concepts, 'Islamism' is established as an Islamic contribution to a universalistic notion of modernity. Along with offering a detailed portrayal of Mawdudi's system of thought, Hartung also discusses the reception and modification of his ideas in the Middle East, predominantly among intellectuals of the Egyptian Muslim Brotherhood, and among their imitators in postcolonial South Asia. |
| abu ala al maududi: Novaja žurnalistika i antologija novoj žurnalistiki Tom Wolfe, 1990 'The hell with it . . . let chaos reign . . . louder music, more wine . . . All the old traditions are exhausted and no new one is yet established. All bets are off! The odds are cancelled! It's anybody's ballgame . . . ' Tom Wolfe introduces and exults in his generation's journalistic talent: Truman Capote inside the mind of a psychotic killer Hunter S. Thompson skunk drunk at the Kentucky Derby Michael Herr dispatching reality from the Vietnam killing fields Rex Reed giving the star treatment to the ageing Ava Gardner As well as Norman Mailer Joe Eszterhas Terry Southern Nicholas Tomalin George Plimpton James Mills Gay Talese Joan Didion and many other legends of tape and typewriter telling it like it is from Warhol's Factory to the White House lawn, from the saddle of a Harley to the toughest football team in the US. |
| abu ala al maududi: The Islamic Movement Abu al-'Ala al-Maududi, 1984 |
| abu ala al maududi: Four Basic Quranic Terms S. Abul Ala Maududi, 1985-01-01 |
| abu ala al maududi: Statement of Syed Abul Ala Maududi Syed Abul ʻAla Maudoodi, 1950 |
| abu ala al maududi: Mawdudi and the Making of Islamic Revivalism Seyyed Vali Reza Nasr, 1996 Nasr examines the life and thought of Mawlana Mawdudi, one of the first and most important Islamic ideological thinkers. Mawdudi was the first to develop a modern political Islamic ideology, and a plan for social action to realize his vision. The prolific writings and indefatigable efforts of Mawdudi's party, the Jamaat-i-Islami, first in India and later in Pakistan, have disseminated his ideas far and wide. His views have informed revivalism from Morocco to Malaysia. Nasr discerns the events that led Mawdudi to a revivalist perspective, and probes the structure of his thought, in order to gain fresh insights into the origins of Islamic revivalism. He argues that Islamic revivalism did not simply develop as a cultural rejection of the West, rather it was closely tied to questions of communal politics and its impact on identity formation, discourse of power in plural societies, and nationalism. Mawdudi's discourse, though aimed at the West, was motivated by Muslim-Hindu competition for power in British India. His aim, according to Nasr, was to put forth a view of Islam whose invigorated, pristine, and uncompromising outlook would galvanize Muslims into an ideologically uniform and hence politically indivisible community. In time, this view developed a life of its own and evolved into an all-encompassing perspective on society and politics, and has been a notable force in South Asia and Muslim life and thought across the Muslim world. |
| abu ala al maududi: Murder in the Name of Allah Hazrat Mirza Tahir Ahmad, 1990-06-01 Murder in the Name of Allah is the first translation into English of Mazhab Ke Nam Per Khoon, a re-affirmation of the basic tenets of Islam. Hardly a day passes on which an Islamic event does not make headlines. The president of a Muslim country is assassinated by the supporters of Muslim brotherhood; a European journalist is taken hostage by Islamic Jihad; a Pan-American aircraft is hijacked by another Muslim group; American university professors are taken into custody by Hezbullah; Two passenger carrying airplanes were slammed in to world trade center. The glare of 'Islamic' revolution in Iran is reflected through the flares of every gulf oil refinery. This book is a reminder that the purpose of any religion is the spread of peace, tolerance and understanding. It argues that the meaning of Islam—submission to the will of God—has been steadily corrupted by minority elements in the community. Instead of spreading peace, the religion has been abused by fanatics and made an excuse for violence and the spread of terror, both inside and outside the faith. In confirming the true spirit of Islam, it makes the point to followers of all religions that the future of mankind depends on the intrinsic values of love, tolerance, and freedom of conscience and of belief. |
| abu ala al maududi: THE BASIC CONCEPTS OF SHARIAH HASBOLLAH BIN MAT SAAD, 2020-05-07 By reading this book, the readers should be able: •To understand the basic concepts of Shariah; •To understand the importance of Shariah; and •To analyse and examine the Shariah issues nowadays. Hopefully, the readers will gain benefits from this book and able to understand the Shariah principles clearly. |
| abu ala al maududi: Fundamentalism as an enemy for the Civilization Abdel Rahman Al Machtouly, 2015-04-23 The phenomenon of fundamentalism is often mistakenly equated with Islam by the European media. Certainly, it is difficult to understand how the various forms of believes, perceptions of regulations, interpretations of the right way of life, all based the Koran can be subsumed under one Islamic religion. If viewed from the European and Oriental perspective the equation of Islam with the „fundamentalism“ clearly requires an explanation of the analyzed phenomena. This is evidenced by the fact that the term fundamentalism“ in the European media has a different meaning than in the Islamic world. For example, in the Islamic world the bloddy actions against tourists in Egypt are referred to as “mere” acts of terror while the European press refers to these acts as a result of Islam and claims therefore a direct connection between Islam und terrorism. |
| abu ala al maududi: The Sick Nations of the Modern Age S. Abul Ala Maududi, 1985-01-01 |
| abu ala al maududi: Islam and the Secular Mind Sayyid Ab?±lalcŁ Maud?±d#±, Sayyid Abul A'la Mawdudi, Tarik Jan, Islamic Foundation (Great Britain), 2004-05 |
| abu ala al maududi: The Muslim Brotherhood , |
| abu ala al maududi: The Society of the Muslim Brothers Richard Paul Mitchell, 1993 Orignally published in 1969, this monograph has become known as a standard source for the history of the revivalist Egyptian movement, the Muslim Brethren, up to the time of Nasser. The work has been reissued for those scholars and students interested in the Muslim revival. |
| abu ala al maududi: Come, Let Us Change this World Syed Abul ʻAla Maudoodi, 1986 |
| abu ala al maududi: Vying for Allah's Vote Haroon K. Ullah, 2013-12-17 What is driving political extremism in Pakistan? In early 2011, the prominent Pakistani politician Salmaan Taseer was assassinated by a member of his own security team for insulting Islam by expressing views in support of the rights of women and religious minorities. Benazir Bhutto, the former prime minister, was killed by gunfire and explosive devices as she left a campaign event in December 2007; strong evidence links members of extremist organizations to her slaying. These murders underscore the fact that religion, politics, and policy are inextricably linked in Pakistan. In this book, Haroon K. Ullah analyzes the origins, ideologies, bases of support, and electoral successes of the largest and most influential Islamic parties in Pakistan. Based on his extensive field work in Pakistan, he develops a new typology for understanding and comparing the discourses put forth by these parties in order to assess what drives them and what separates the moderate from the extreme. A better understanding of the range of parties is critical for knowing how the US and other Western nations can engage states where Islamic political parties hold both political and moral authority. Pakistan’s current democratic transition will hinge on how well Islamic parties contribute to civilian rule, shun violence, and mobilize support for political reform. Ullah’s political-party typology may also shed light on the politics of other majority-Muslim democracies, such as Egypt and Tunisia, where Islamist political parties have recently won elections. |
| abu ala al maududi: Muslims against the Muslim League Ali Usman Qasmi, Megan Eaton Robb, 2017-09-15 Discusses the dynamics of the Indian freedom movement during the 1940s from the perspective of those Muslim leaders and political parties who opposed the idea of a separate state for South Asian Muslims, or whose primary engagement with Muslim League activities treated separatism as marginal to their political agenda--Provided by publisher. |
| abu ala al maududi: Fundamentalisms Observed American Academy of Arts and Sciences, 1994-07 The Fundamentalism Project vol. 1. |
| abu ala al maududi: Towards Understanding Islam Syed Abul ʻAla Maudoodi, 1977 |
| abu ala al maududi: Islamic Democratic Discourse M. A. Muqtedar Khan, 2006-01-01 There is a growing consensus among experts and the educated public alike that democratization will reduce the many problems of the Muslim world. The question that remains is how Islam should be incorporated into the public sphere. Islamic Democratic Discourse is in itself a dialogue that explores the multi-faceted relationship between Islam and democracy. Each chapter, by a preeminent scholar of the Muslim tradition and its contemporary challenges, provides insight into Islamic political thought and its connection to Western democracy. Tamara Sonn and Tarek Ramdan consider the elements of government in classical Islam. Osman Bakar and Ali Paya provide regional studies of the search for compatibility between Islam and democracy. And finally, editor Muqtedar Khan and Marc Lynch are among those who offer a global perspective on the discourse on Islam and democracy. Unlike many recent efforts which seek to either underscore or dispute the compatibility of Islam and democracy, this eclectic collection begins a comprehensive conversation on Islam's role in the public sphere and charts a course toward an authentic Islamic theory of democracy. Islamic Democratic Discourse is a crucial addition to the libraries of scholars interested in the future of Islam in the modern world. |
| abu ala al maududi: World Civilizations And History Of Human Development Robert Holton, William Richard Nasson, 2009-09-29 World Civilizations and History of Human Development is a component of Encyclopedia of Social Sciences and Humanities in the global Encyclopedia of Life Support Systems (EOLSS), which is an integrated compendium of twenty Encyclopedias. The Theme on World Civilizations and History of Human Development discusses the essential aspects such as Civilizational Analysis: A Paradigm in the Making; The European Civilizational Constellation: A Historical Sociology, African Civilizations: From the Pre-colonial to the Modern Day; Industrial Civilization; Global Civilization - Yesterday, Today and Tomorrow; Islamic Civilizations; War, Peace And Civilizations; History: The Meaning and Role of History in Human Development; Role of Human Societies in the History of The Biosphere; Environmentalism; Role of Gender and Family Identities in Human History; Modern Approaches to the Teaching of History; Developing Dialogues: The Value of Oral History; Historical Knowledge. Nature and Man: Orientations to Historical Time; Big History This volume is aimed at the following five major target audiences: University and College Students Educators, Professional Practitioners, Research Personnel and Policy Analysts, Managers, and Decision Makers, NGOs and GOs. |
| abu ala al maududi: Politics and Islam in Contemporary Sudan Abdel Salam Sidahmed, 2020-11-25 Why wasn't Islam the rallying point and battle cry of the anti-colonial movement in the Sudan? Why did the mainstream political parties and the first military regime maintain the 'secular' political structures of the colonial state? Why did the influential parties opt for an 'Islamic constitution' in the 1960s? Why did Nimeiry's regime change is course? This work attempts to answer these and related questions. Three key issues are addressed within the framework of the relationship between Islam, society and politics : the manifestation of Islam in the particular context of Sudanese society; the politicisation / repoliticisation of Islam and the Islamicisation of politics; and the mechanisms that influence the rise of a specific Islamicist force or enhance calls for Islamicisation. |
| abu ala al maududi: Rushing to Self-Perdition Raphael Israeli, 2021-04-27 Rushing to Self-Perdition rings the alarm on the naivete of the Israeli and Western world, which has been numbed by peaceful and soothing Arab declarations, both domestically and internationally. This has left them naively rushing to share power with Israel’s sworn enemies, both inside Israel and outside of it, while letting down their defenses in spite of the continued Arab and Muslim denial and rejection of the idea of a Jewish state, and of Zionism as the foundational principle of Israel’s birth. The 20 percent substantial Arab-Palestinian minority in Israel declares insistently that it is only concerned with its own people’s interest and safety, and could not care less about the welfare of Israel. They align with the hostile attitudes of the Palestinian people, rather than with their state of Israel, and still declare that they would have nothing to do with Israelis who pursue the maintenance of a Jewish and Zionist majority of their country. They would conversely continue to press for de-Judaization and de-Zionization of the country, while still expecting naïve Israelis to link up and share power with them. |
| abu ala al maududi: Patchwork and Its Pitfalls Raphael Israeli, 2020-02-24 Patchwork and Its Pitfalls: The Cost of Half-Way Solutions describes decision makers’ patchwork actions that occur due to hesitation and lack of firmness and determination. Under the pretext of “humanitarianism,” “saving lives,” or taking an otherwise wimpy action, they end up taking a cowardly action at the cost of human lives and much material damage. The costliest action often turns out to be the cheapest, but is seldom done, while the easiest and apparently cheapest action ends up being the most expensive in the aggregate. This book is important, because indecisive decision makers can emerge in all nations at all times. The author’s inspiration for writing this book: “When I watch politicians who repeatedly take cowardly decisions out of ‘human considerations’ and concern for lives and material preservations, but in fact end up wasting both.” |
| abu ala al maududi: The Pen and the Faith Kenneth Cragg, 2013-04-15 What is happening in Islam is of concern to more than Muslims. The Qur’an is the prime possession of Muslims: how then, are they reading and understanding their sacred Book today? This volume, originally published in 1985, examines eight writers from India, Egypt, Iran and Senegal. Their way with the Qur’an indicates how some in Islam respond to the pressures in life and thought, associated in the West with thinkers such as Kierkegaard, Marx, Camus, Kafka, Jung, Fanon and De Chardin. |
| abu ala al maududi: Public–Private Partnership for Sub-Saharan Africa Hanna Kociemska, 2019-03-15 This monograph highlights the benefits of public-private partnerships (PPP) for Sub-Saharan Africa. By studying the intertwinement of mainstream and Islamic finance, the author shows how PPPs have emerged as a viable and efficient organizational vehicle for fair rules of economic cooperation where the trade-offs between profit maximization and social justice values required by Islamic finance occur within the organization. The book shows the assumptions under which such compromise is beneficial to all parties, including public entities, multicultural societies and private Islamic and conventional investors. It places particular emphasis on changing the principle of allocating public resources in the uncertain legal and economic environment of the region discussed. Given the cultural idiosyncrasies, political instability, and socio-economic turmoil but high development potential in Sub-Saharan Africa, PPPs with a heterodox approach may prove to be a game-changer in the region and a platform to find a compromise between the interests of various types of investors. |
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