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adam clarke commentary joseph smith: The Complete Joseph Smith Translation of the Old Testament Thomas A. Wayment, 2009 SUB TITLE:A Side-By-Side Comparison with the King James Version |
adam clarke commentary joseph smith: Mormons and the Bible Philip L. Barlow, 2013-06-27 Philip L. Barlow analyzes the approaches taken to the Bible by key Mormon leaders, from founder Joseph Smith up to the present day. This edition includes an updated preface and bibliography. |
adam clarke commentary joseph smith: The Prophet Puzzle Bryan Waterman, 1999 Unraveling the complexities of Joseph Smith's character and motives is difficult, but before the puzzle can be solved, all the pieces must be gathered and correctly interpreted. Parts of the picture are still missing only because they have been overlooked, ignored, or mishandled--pieces which reveal previously hidden features of Smith's complex, conflicted, and gifted personality. Some of the contributors to this anthology look at the religious side of the prophet and explore his inner, spiritual world. Others look at secular issues. Some view the relevance of his activity as a treasure seer since this is one part of the puzzle that has not been fully investigated by Mormons generally. In pursuing the prophet puzzle, contributors seek to understand Joseph Smith, not to judge him, knowing that he is an enigma for believer and skeptic alike. As non-Mormon historian Jan Shipps, a contributor to this collection, observes, The mystery of Mormonism cannot be solved until we solve the mystery of Joseph Smith. Contributors include Thomas G. Alexander, Robert D. Anderson, Gary James Bergera, Newell G. Bringhurst, Richard L. Bushman, Eugene England, Lawrence Foster, Ronald V. Huggins, Lance S. Owens, Karl C. Sandberg, Jan Shipps, Joseph Smith, Susan Staker, Alan Taylor, Richard S. Van Wagoner, Dan Vogel, and Steven C. Walker. |
adam clarke commentary joseph smith: Jesus the Christ James E. Talmage, 2018-01-28 Reproduction of the original. |
adam clarke commentary joseph smith: An Insider's View of Mormon Origins Grant H. Palmer, 2002 Quote: 'Why would God reveal to Joseph Smith a faulty [mistranslated] KJV text?' Chap 4: (Evangelical Protestantism in the Book of Mormon) concludes that numerous theological issues addressed in the Book of Mormon probably derived from Smith's Upstate New York religious environment than from the claimed ancient gold plates. Chap 5: (Moroni and the Golden Pot) examines a long list of parallels between a published story by E.T.A. Hoffmann, and Smith's account of the angel Moroni's visits. The chapter concludes, 'It would stretch credulity to believe that this [long list of parallels between Hoffmann's Golden Pot story and Smith's Moroni story] could be a coincidence, and I therefore think that a debt is owed to E.T.A. Hoffmann and the European traditions ... ' Chap. |
adam clarke commentary joseph smith: A New Heart and a New Soul Risa Levitt Kohn, 2002-01-01 This book examines, in greater detail than previously undertaken, the presence of Priestly and Deuteronomic language and concepts in the book of Ezekiel. It asks: what is the nature of the relationship between Ezekiel and the Priestly Source? What is the nature of the relationship between Ezekiel, Deuteronomy and the Deuteronomistic History? Where does the book of Ezekiel stand in the evolution of Israelite history, theology and literature-specifically, what can Ezekiel teach us about the composition of the Torah? |
adam clarke commentary joseph smith: More Wives Than One Kathryn M. Daynes, 2001 More Wives Than One offers an in-depth look at the long-term interaction between belief and the practice of polygamy, or plural marriage, among the Latter-day Saints. Focusing on the small community of Manti, Utah, Kathryn M. Daynes provides an intimate view of how Mormon doctrine and Utah laws on marriage and divorce were applied in people's lives. |
adam clarke commentary joseph smith: Trials of Discipleship James B. Allen, 1987 |
adam clarke commentary joseph smith: The Outsider Test for Faith John W. Loftus, 2013-03-19 Fostering mutual understanding by viewing religion from an outsider perspective Depending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true--until now. Author John W. Loftus, a former minister turned atheist, argues we would all be better off if we viewed any religion--including our own--from the informed skepticism of an outsider, a nonbeliever. For this reason he has devised the outsider test for faith. He describes it as a variation on the Golden Rule: Do unto your own faith what you do to other faiths. Essentially, this means applying the same skepticism to our own beliefs as we do to the beliefs of other faiths. Loftus notes that research from psychology, anthropology, sociology, and neuroscience goes a long way toward explaining why the human race has produced so many belief systems, why religion is culturally dependent, and how religion evolved in the first place. It's important that people understand these findings to escape the dangerous delusion that any one religion represents the only truth. At a time when the vast diversity of human belief systems is accessible to all, the outsider test for faith offers a rational means for fostering mutual understanding. |
adam clarke commentary joseph smith: Carthage Conspiracy Dallin H Oaks, Marvin S Hill, 1979-05 Carthage Conspiracy deals with the general problem of Mormon/non-Mormon conflict, as well as with the dramatic story of Mormon prophet Joseph Smith, his brother Hyrum, and their alleged assassins. It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported. |
adam clarke commentary joseph smith: Joseph Smith and the Book of Enoch Mark Lines, 2023-07-07 The sources of Joseph Smith's literary works remain the most enigmatic aspect of Mormon history. Smith's translation projects, the Book of Mormon, Book of Moses, the Inspired Bible and Book of Abraham, include prophecies, visions and allusions to the ancient biblical prophet Enoch. Before Joseph Smith began writing his visions of Enoch, Oxford professor Richard Laurence revived interest in the prophet through his 1821 English translation of the ancient text, the Book of Enoch, known as 1 Enoch. For decades, some historians have denied that Joseph Smith ever had access to the Book of Enoch, but many reserve the possibility that it directly influenced Smith's works. The author of this book documents the many similarities between the Book of Enoch and Smith's Mormon texts. Using source analysis and historical context, the author identifies the uniquely Mormon words, storylines, imagery and concepts that appear in Richard Laurence's translation of the ancient religious text. |
adam clarke commentary joseph smith: Unbelievers Alec Ryrie, 2019-11-19 “How has unbelief come to dominate so many Western societies? The usual account invokes the advance of science and rational knowledge. Ryrie’s alternative, in which emotions are the driving force, offers new and interesting insights into our past and present.” —Charles Taylor, author of A Secular Age Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, pointing to science and reason as the twin culprits, but in this lively, startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through the heart more than the mind. Looking back to the crisis of the Reformation and beyond, he shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. As Protestant radicals eroded time-honored certainties and ushered in an age of anger and anxiety, some defended their faith by redefining it in terms of ethics, setting in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious times. “Well-researched and thought-provoking...Ryrie is definitely on to something right and important.” —Christianity Today “A beautifully crafted history of early doubt...Unbelievers covers much ground in a short space with deep erudition and considerable wit.” —The Spectator “Ryrie traces the root of religious skepticism to the anger, the anxiety, and the ‘desperate search for certainty’ that drove thinkers like...John Donne to grapple with church dogma.” —New Yorker |
adam clarke commentary joseph smith: Authoring the Old Testament David Bokovoy, 2014-03 David Bokovoy dives into the Pentateuch, showing how and why textual criticism has led biblical scholars today to understand the first five books of the Bible as an amalgamation of multiple texts into a single, though often complicated narrative; and he discusses what implications those have for Latter-day Saint understandings of the Bible and modern scripture. |
adam clarke commentary joseph smith: The Philosophy of a Future State Thomas Dick, 1829 |
adam clarke commentary joseph smith: Bamboozled by the CES Letter Michael Ash, 2016-04-21 In April 2013 Jeremy T. Runnells published a PDF booklet entitled, Letter to a CES Director. This booklet, which is now typically referred to as the CES Letter, catalogs Runnells' concerns and reason why he left the Church of Jesus Christ of Latter-day Saints (Mormons). Runnells has worked hard to make his booklet available to people everywhere (and in several languages) and has, unfortunately, been the agent for leading at least a few other believers out of Mormonism. Sadly, most of those who have been bamboozled by the CES Letter are Latter-day Saints who were blind-sided by scholarly-sounding interpretations of challenging data. In my opinion, however, the CES Letter creates a caricature of Mormonism. The arguments are fundamentally flawed and do not accurately represent either Mormonism or the only logical interpretations of the data. Unfortunately, the reason the CES Letter has enjoyed any success is that most Latter-day Saints have never been exposed to some of the more complex matters in early Mormon history. On average, the typical Latter-day Saint has never needed to think outside of the box on Mormon-related philosophical, historical, or scholarly issues. Bamboozled by the 'CES Letter' explains why these controversial issues need not kill a testimony. Interpretation matters. Many lay members, as well as educated Mormon scholars, are fully aware of every topic discussed in the CES Letter but continue strong in their faith because they recognize that there are logical interpretations which can be integrated with their belief in Mormonism. There are answers to the concerns raised by the CES Letter, and those answers can be supported by current scholarship as well as harmonized with the acceptance of Mormon truth claims. |
adam clarke commentary joseph smith: The Covenant Path in the Bible and the Book of Mormon Taylor Halverson, 2020-02-27 In this powerful explanation of the origins, meaning, and scriptural expressions of the covenant path, best-selling author Dr. Taylor Halverson unfolds how the Bible and the Book of Mormon were written to preserve the covenant path. How is the Bible structured on the covenant path? What is the covenantal purpose of the Book of Mormon? Learn the covenantal meaning of these phrases: Be ye therefore perfect, even as your Father which is in heaven is perfect.If ye keep my commandments ye shall prosper in the land.It is by grace that we are saved, after all we can do.The God of Abraham, Isaac, and Jacob.Do not add or take away.Walk before God.Read this book and see how clearly the covenant path has been marked in scripture and in our lives |
adam clarke commentary joseph smith: A History of the Hebrew Language Angel Sáenz-Badillos, 1996-01-25 This book is a comprehensive description of Hebrew from its Semitic origins and the earliest settlement of the Israelite tribes in Canaan to the present day. |
adam clarke commentary joseph smith: Joseph Smith and the Origins of The Book of Mormon, 2d ed. David Persuitte, 2010-07-27 Just as a growing interest in millennialism at the turn of this century has rejuvenated religious debate and questions concerning the fate of the world, so did Mormonism develop from millennial enthusiasm early in the nineteenth century. Joseph Smith, the founder of Mormonism, and a provocative, even controversial figure in history, declared that he had been given the authority to restore the true church in the latter days. The primary source of Smith's latter-day revelation is The Book of Mormon, and to fully understand his role as the founder of the Mormon faith, one must also understand The Book of Mormon and how it came to be. Unfortunately, the literature about Joseph Smith and The Book of Mormon is permeated with contradiction and controversy. In the first edition of this impressive work, David Persuitte provided a significant amount of revealing biographical information about Smith that resolved many of the controversies concerning his character. He also presented an extensive comparative analysis positing that the probable conceptual source for The Book of Mormon was a book entitled View of the Hebrews; or the Tribes of Israel in America, which was written by an early New England minister named Ethan Smith. Now in an expanded and revised second edition incorporating many new findings relating to the origin of The Book of Mormon, Mr. Persuitte's book continues to shed much new light on the path Joseph Smith took toward founding the Church of Jesus Christ of Latter-day Saints. |
adam clarke commentary joseph smith: Adam Clarkes Commentary on The Adam Clarke, Parsons Technology, 2000-12-01 For more than a century, Adam Clarke's Commentary on the Bible has served as an invaluable guide for pastors and students the world over. Clarke's work is known for its thorough and authoritative scholarship that transcends theological barriers and differences. This electronic version includes Adam Clarke's work in its entirety - originally published as a six-volume set. |
adam clarke commentary joseph smith: Joseph Smith's Translation Samuel Morris Brown, 2020-05-04 Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian Book of Abraham derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a New Translation of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation, Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of as above, so below--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward secular modernity. This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day. |
adam clarke commentary joseph smith: A Myriad of Questions Answered Bob Smith, 2022-06-30 Contains hundreds of learned and pithy answers to questions submitted to Quora by the general public on the following subjects: Anthropology, Egyptology, Bible, Judaism, Mormonism, general religion, higher education, politics, etc. |
adam clarke commentary joseph smith: Exposition of the Old and New Testament Matthew Henry, J. B. Williams, 1828 |
adam clarke commentary joseph smith: “This Is My Doctrine”: The Development of Mormon Theology Charles R. Harrell, 2011-08-05 The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions. |
adam clarke commentary joseph smith: Method Infinite: Freemasonry and the Mormon Restoration Cheryl L. Bruno, Joe Steve Swick III, Nicholas S. Literski, 2022-08-09 While no one thing can entirely explain the rise of The Church of Jesus Christ of Latter-day Saints, the historical influence of Freemasonry on this religious tradition cannot be refuted. Those who study Mormonism have been aware of the impact that Freemasonry had on the founding prophet Joseph Smith during the Nauvoo period, but his involvement in Freemasonry was arguably earlier and broader than many modern historians have admitted. The fact that the most obvious vestiges of Freemasonry are evident only in the more esoteric aspects of the Mormon faith has made it difficult to recognize, let alone fully grasp, the relevant issues. Even those with both Mormon and Masonic experience may not be versed in the nineteenth-century versions of Masonry's rituals, legends, and practices. Without this specialized background, it is easy to miss the Masonic significance of numerous early Mormon ordinances, scripture, and doctrines. Method Infinite: Freemasonry and the Mormon Restoration offers a fresh perspective on the Masonic thread present in Mormonism from its earliest days. Smith's firsthand knowledge of and experience with both Masonry and anti-Masonic currents contributed to the theology, structure, culture, tradition, history, literature, and ritual of the religion he founded. |
adam clarke commentary joseph smith: Excavating Q John S. Kloppenborg, 2000 In this tour de force, the author offers a comprehensive introduction to the study of Q, the collection of Jesus' sayings long hypothesized as the source for the canonical gospels of Matthew and Luke. Part I deals with the methods for studying Q, their presuppositions, and a survey of current research. Part II addresses more theological and theoretical issues relevant to the Synoptic Problem, Q as a document, its redaction, and its social setting. |
adam clarke commentary joseph smith: The Realignment of the Priestly Literature Thomas J. King, 2009 Discussions of the Pentateuch still progress in the shadow of Wellhausen's classic source theory known as the Documentary Hypothesis. The theory continues to stimulate a lively and informative exchange in pentateuchal circles, even in the face of significant adjustments to the hypothesis and its alleged abandonment by some. In the midst of this discussion, the priestly literature holds a unique position as the most identifiable of the sources of the Pentateuch. Nevertheless, clarity regarding the character of the Priestly source has been obscured by the disjunction between the P narratives in Genesis and the predominantly legal material assigned to P in the rest of the Pentateuch. This book addresses that disjunction by recognizing the priestly narrative in the book of Genesis as a unique document that has been incorporated into the larger Priestly source. This discovery also serves to bring further clarity to the redactional relationship between P and H. As a result, this study enriches our understanding of the priestly writings in the Pentateuch. Book jacket. |
adam clarke commentary joseph smith: An Address to All Believers in Christ David Whitmer, 1887 Discusses the changes in the revelations, and the Book of Commandments, as well as doctrines of the Church of Christ (Whitmer). |
adam clarke commentary joseph smith: Holy Bible ... Adam Clarke, 1834 |
adam clarke commentary joseph smith: The Exodus Richard Elliott Friedman, 2017-09-12 The Exodus has become a core tradition of Western civilization. Millions read it, retell it, and celebrate it. But did it happen? Biblical scholars, Egyptologists, archaeologists, historians, literary scholars, anthropologists, and filmmakers are drawn to it. Unable to find physical evidence until now, many archaeologists and scholars claim this mass migration is just a story, not history. Others oppose this conclusion, defending the biblical account. Like a detective on an intricate case no one has yet solved, pioneering Bible scholar and bestselling author of Who Wrote the Bible? Richard Elliott Friedman cuts through the noise — the serious studies and the wild theories — merging new findings with new insight. From a spectrum of disciplines, state-of-the-art archeological breakthroughs, and fresh discoveries within scripture, he brings real evidence of a historical basis for the exodus — the history behind the story. The biblical account of millions fleeing Egypt may be an exaggeration, but the exodus itself is not a myth. Friedman does not stop there. Known for his ability to make Bible scholarship accessible to readers, Friedman proceeds to reveal how much is at stake when we explore the historicity of the exodus. The implications, he writes, are monumental. We learn that it became the starting-point of the formation of monotheism, the defining concept of Judaism, Christianity, and Islam. Moreover, we learn that it precipitated the foundational ethic of loving one’s neighbors — including strangers — as oneself. He concludes, the actual exodus was the cradle of global values of compassion and equal rights today. |
adam clarke commentary joseph smith: Joseph Smith's New Translation of the Bible Kent P. Jackson, Scott H. Faulring, Robert J. Matthews, 2004 This volume--the work of a lifetime--brings together all the Joseph Smith Translation manuscript in a remarkable and useful way. Now, for the first time, readers can take a careful look at the complete text, along with photos of several actual manuscript pages. The book contains a typographic transcription of all the original manuscripts, unedited and preserved exactly as dictated by the Prophet Joseph and recorded by his scribes. In addition, this volume features essays on the background, doctrinal contributions, and editorial procedures involved in the Joseph Smith Translation, as well as the history of the manuscripts since Joseph Smith's day. |
adam clarke commentary joseph smith: The First Book of Napoleon, the Tyrant of the Earth Eliakim The Scribe, 2017-08-30 |
adam clarke commentary joseph smith: Watchman on the Tower Matthew L. Harris, 2020 Ezra Taft Benson is perhaps the most controversial apostle-president in the history of the Church of Jesus Christ of Latter-day Saints. For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America. |
adam clarke commentary joseph smith: Illuminating the Sermon at the Temple and Sermon on the Mount John Woodland Welch, 1999 In 1990 John W. Welch's book The Sermon at the Temple and the Sermon on the Mount presented a thorough Latter-day Saint interpretation of the Savior's greatest sermon, drawing on insights from Jesus's Sermon at the Temple in 3 Nephi to shed light on his Sermon on the Mount in the Gospel of Matthew. Illuminating the Sermon at the Temple and Sermon on the Mount builds on that earlier study with substantial additions based on insights gleaned throughout a decade of continuing research. The basic analysis remains unchanged: understanding the Sermon (meaning both texts in their shared, collective meaning) as a temple text reveals that it has far more power and unity than a mere collection of miscellaneous sayings of Jesus. |
adam clarke commentary joseph smith: Visions in a Seer Stone William L. Davis, 2020-04-08 In this interdisciplinary work, William L. Davis examines Joseph Smith’s 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith’s process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis’s interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith’s creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley. |
adam clarke commentary joseph smith: View of the Hebrews Ethan Smith, 2021-11-03 In the nineteenth century, it was a common belief that Native Americans were the descendants of the Ten Lost Tribes of Israel. Ethan Smith wrote on this topic, and in so doing, challenged the dismissal of the Indigenous Americans by European settlers. Smith used biblical scripture, similarities in the Hebrew and Native American languages and their name for God, and other points of evidence to prove the connection between Israel and the First Nations. From there he showed how the reunited Hebrew tribes would be restored to Zion before the end of the world. Perhaps the most fascinating aspect of Smith's book is that it is said to have influenced the Book of Mormon, which was published about seven years after later. As a child, Smith moved away from religion after his parents died but found his way back before he turned 20 and worked in the ministry until his death. Smith wrote several books while serving in the ministry in which he explored prophecies and baptism, among other subjects. But this book remains one of the most controversial of all his publications. |
adam clarke commentary joseph smith: Reflections While Living in Utah L. Flores, 2020-07-15 Reflections While Living in Utah is a poetic narrative in queer self-acceptance. The collection is thematically organized by setting in order to emphasize how environment can shape thoughts. Flores unpacks the complexities of spirituality, ethnicity, and sexuality in the conformity focused culture of Latter-Day-Saint Utah. The poems reflect the suppressed emotions & untold challenges that many in the LGBTQ+ community have endured. The overarching themes of destructive thoughts, self-harm, and spiritual healing capture the raw experiences of a queer person of color living through what is essentially an identity crisis: are you queer or are you a child of God? As the poems progress, the answer becomes simple-you are both. |
adam clarke commentary joseph smith: Sperry Symposium Classics Paul Y. Hoskisson, 2005 |
adam clarke commentary joseph smith: An Introduction to the Book of Abraham John Laurence Gee, 2016-11-30 When the Book of Abraham was first published to the world in 1842, it was published as a translation of some ancient records that have fallen into [Joseph Smith's] hands from the catacombs of Egypt, purporting to be the writings of Abraham while he was in Egypt, called 'The Book of Abraham, Written by his Own Hand, upon Papyrus.' The resultant record was thus connected with the papyri once owned by Joseph Smith, though which papyrus of the four or five in his possession was never specified. Those papyri would likely interest only a few specialists--were the papyri not bound up in a religious controversy. This controversy covers a number of interrelated issues, and an even greater number of theories have been put forward about these issues. Given the amount of information available, the various theories, and the variety of fields of study the subject requires, misunderstandings and misinformation often prevail. The goal with the Introduction to the Book of Abraham is to make reliable information about the Book of Abraham accessible to the general reader. |
adam clarke commentary joseph smith: The Words of Joseph Smith Andrew F. Ehat, Lyndon W. Cook, 1980 |
adam clarke commentary joseph smith: By the Hand of Mormon Terryl Givens, 2003-09-11 Finally, in exploring what Martin Marty refers to as the Book of Mormon's revelatory appeal, Givens highlights the Book's role as the engine behind what may become the next world religion.--BOOK JACKET. |
如何理解Adam算法(Adaptive Moment Estimation)? - 知乎
Adam自从在ICLR2015上发表以来( Adam: A Method for Stochastic Optimization ),到2022年就已经收获了超过10万次引用,正在成为深度学习时代最有影响力的几个工作之一。 Adam是 …
Adam and Eve - Biblical Archaeology Society
Mar 6, 2025 · Adam and Eve were not the first people to walk the earth. There was a 6th day creation of mankind in which God created all of the races and gave them something to do. …
- Biblical Archaeology Society
Apr 17, 2025 · So Adam was created in the ‘blood flowing’ likeness of God.” Now God says in Numbers,’ I am not a man.’ And Paul says flesh and blood shall not inherit the kingdom.’ This …
The Origin of Sin and Death in the Bible
Mar 6, 2025 · Adam was the seed carrier of all mankind but Adam has been corrupted with the knowledge of both good and evil something that God told him not to do, now everything …
Lilith - Biblical Archaeology Society
Jan 5, 2024 · Winged spirits tumble across the night sky in New York artist Richard Callner’s “Lovers: Birth of Lilith” (1964), now in a private collection. According to medieval Jewish …
Lilith in the Bible and Mythology - Biblical Archaeology Society
Aug 15, 2024 · Adam then took a second wife, most likely the same place Cain and Noah got their unnamed wives. However, the goddess became popular again, so they gave her a name after …
How the Serpent in the Garden Became Satan
Jan 21, 2025 · The fact is Adam and Eve died the same day they eat the fruit in the eyes of God because in (2 Peter 3 Vs 8) says A thousand years is like one day in the eyes of the lord, so …
Seth in the Bible - Biblical Archaeology Society
Apr 15, 2025 · The son of Adam and Eve born when Adam was 130 years old. Eve named him Seth because, as she said, “God has appointed another seed in place of Abel, because Cain …
为什么NLP模型通常使用AdamW作为优化器,而不是SGD? - 知乎
在 Adam 中,权重衰减是在计算梯度之前应用的,这会导致次优结果。 AdamW 在计算梯度后才应用权重衰减,这是一种更正确的实现方式。 改进了泛化 : 通过正确应用权重衰减,AdamW …
What Happened to Cain in the Bible? - Biblical Archaeology Society
Jul 9, 2024 · Adam was the beginning of the “priestly” cast, the order of Melchezidek as told in the book of Hebrews. Adam was first, and Jesus is the “last priest after the order of Melchezidec.” …
如何理解Adam算法(Adaptive Moment Estimation)? - 知乎
Adam自从在ICLR2015上发表以来( Adam: A Method for Stochastic Optimization ),到2022年就已经收获了超过10万次引用,正在成为深度学习时代最有影响力的几个工作之一。 Adam是一 …
Adam and Eve - Biblical Archaeology Society
Mar 6, 2025 · Adam and Eve were not the first people to walk the earth. There was a 6th day creation of mankind in which God created all of the races and gave them something to do. …
- Biblical Archaeology Society
Apr 17, 2025 · So Adam was created in the ‘blood flowing’ likeness of God.” Now God says in Numbers,’ I am not a man.’ And Paul says flesh and blood shall not inherit the kingdom.’ This …
The Origin of Sin and Death in the Bible
Mar 6, 2025 · Adam was the seed carrier of all mankind but Adam has been corrupted with the knowledge of both good and evil something that God told him not to do, now everything …
Lilith - Biblical Archaeology Society
Jan 5, 2024 · Winged spirits tumble across the night sky in New York artist Richard Callner’s “Lovers: Birth of Lilith” (1964), now in a private collection. According to medieval Jewish …
Lilith in the Bible and Mythology - Biblical Archaeology Society
Aug 15, 2024 · Adam then took a second wife, most likely the same place Cain and Noah got their unnamed wives. However, the goddess became popular again, so they gave her a name after …
How the Serpent in the Garden Became Satan
Jan 21, 2025 · The fact is Adam and Eve died the same day they eat the fruit in the eyes of God because in (2 Peter 3 Vs 8) says A thousand years is like one day in the eyes of the lord, so …
Seth in the Bible - Biblical Archaeology Society
Apr 15, 2025 · The son of Adam and Eve born when Adam was 130 years old. Eve named him Seth because, as she said, “God has appointed another seed in place of Abel, because Cain …
为什么NLP模型通常使用AdamW作为优化器,而不是SGD? - 知乎
在 Adam 中,权重衰减是在计算梯度之前应用的,这会导致次优结果。 AdamW 在计算梯度后才应用权重衰减,这是一种更正确的实现方式。 改进了泛化 : 通过正确应用权重衰减,AdamW …
What Happened to Cain in the Bible? - Biblical Archaeology Society
Jul 9, 2024 · Adam was the beginning of the “priestly” cast, the order of Melchezidek as told in the book of Hebrews. Adam was first, and Jesus is the “last priest after the order of Melchezidec.” …